The genetic unity of humankind is inherent. That unity is scientifically known to be so. Yet, the difference-makers speak and act as if there were superior humans and inferior humans, superior nationalisms and inferior nationalisms, and so on—as if merely incidental differences were of immense significance. (Not-Two Is Peace)

In the present time, the social, political, economic, and religious domains of the human sphere are all characterized by a kind of fundamentalism of the old days, a kind of retro world—and this is creating a disaster, because humankind has not shifted in its understanding to account for the real situation that now exists. (Not-Two Is Peace)

. . . any effort to righten the human world based on the principle of separate points of view is not it. That is how to understand whether any rightening effort can be effective or not. Look at it. If it is based on the presumption (and the meeting) of separate points of view, the paradigm of action is not right—regardless of the virtuous intentions that may inspire such meetings. There is no piecemeal approach, or tribal approach, that is going to work. (Not-Two Is Peace)

Global peace, human freedom, and human well-being for all of humankind depend on an individual and a collective change of mind—followed by a corresponding change of action. (Not-Two Is Peace)

Chaos has come about because everything became individuated—every thing and every one. When everybody is fragmented into separate units, there is inevitable chaos. However, when everybody starts to function on the working-presumption of egoless prior unity, then there is the means to bring order into the world of human experience. (Not-Two Is Peace)

There must now be a method of establishing order which is based on the interconnectedness of humankind as a whole, and which also assumes responsibility for the right serving of (and for right participation in) the natural order. (Not-Two Is Peace)